论建安诗歌中的死亡书写

    On the Writing of Death in Jian’an Poetry

    • 摘要: 作为乱世文学的典型代表,建安诗歌以其梗概多气、慷慨悲凉的特殊气质在中国古典文学中独树一帜,在中国文学史上高扬起“建安风骨”这一美学旗帜。在“建安风骨”的璀璨光环背后,疾疫与战争如影随形,密集发生的天灾人祸使得这一时期的诗歌作品中存在着大量以死亡为中心的书写和记录。建安诗人笼罩于乱世的死亡阴影之下,在承袭汉末生命意识的同时,以极高的情感浓度创作出大量以生存和毁灭为逻辑底色,以悲叹迁逝、感伤幻灭、向死与重生为主要内容的诗歌作品。作为文学创作的永恒母题之一,死亡深刻影响着建安时期诗歌创作的发展历程;作为中国古典诗歌承上启下的关键环节,建安诗歌及其死亡书写是中国生命哲学演变与呈现的重要载体。

       

      Abstract: As a defining representative of literature born of turbulent times, Jian’an poetry occupies a singular place in the Chinese classical tradition, distinguished by its vigorous yet grief-laden temperament and its elevation of Jian'an fenggu (“the Jian’an spirit”) as an enduring aesthetic ideal. Yet behind the brilliance of this legacy, epidemic and warfare were constant presences; the relentless succession of natural calamities and human catastrophes gave rise to an abundance of death-centered writing in the poetry of this period. Shadowed by the pervasive threat of death in an age of disorder, Jian’an poets inherited the life-consciousness of the late Han while channeling it into works of intense emotional concentration — poetry grounded in the existential logic of survival and destruction, and animated by the interlocking themes of lamentation over transience, disillusionment, the confrontation with death, and the longing for renewal. As one of the eternal motifs of literary creation, death profoundly shaped the trajectory of poetic composition throughout the Jian’an period. As a pivotal link in the continuum of Chinese classical poetry, Jian’an verse and its writing of death stand as a vital medium through which the evolution of Chinese philosophy of life was both registered and transmitted.

       

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